@inbook {692566,
	title = {Purity and Pollution in the Hebrew Bible: The State of the Discussion and Future Perspectives },
	booktitle = {Purity in Ancient Judaism and Early Christianity},
	year = {Forthcoming},
	publisher = {Mohr Siebeck},
	organization = {Mohr Siebeck},
	address = {T{\"u}bingen},
	author = {Christophe Nihan and Julia Rhyder},
	editor = {Lutz Doering and J{\"o}rg Frey}
}
@article {721621,
	title = {Purity, Cult, and Empire: Antiochus III{\textquoteright}s Proclamation Concerning the Temple and City in Jerusalem},
	journal = {Journal of Ancient Judaism},
	volume = {15},
	year = {2024},
	abstract = {This article analyzes the proclamation of Antiochus III concerning the temple and city of Jerusalem, quoted in Ant. 12.145{\textendash}46, in light of three sets of evidence: Greek comparative materials from the broader Mediterranean world; biblical and Second Temple writings; and archaeological remains from Hellenistic Jerusalem, especially those that attest to the presence of non-sacrificial animals in the city. The evidence suggests that Ant. 12.145{\textendash}46 preserves traces of an authentic proclamation, written in the style of a Greek ritual norm and probably with royal backing. We should not conclude from this, however, that the proclamation reflects the reality of how all Jews in Jerusalem conceptualized the purity of the temple and their obligations when butchering and tanning their animals within the city. I rather argue for a more complex interpretive approach that views royal edicts as fueling local debates surrounding temple purity, the sacred economy, and priestly prerogatives in Hellenistic Jerusalem.},
	url = {doi:10.30965/2196795x4-bja10059},
	author = {Julia Rhyder}
}
@book {692558,
	title = {Collective Violence and Memory in the Ancient Mediterranean},
	year = {2024},
	publisher = {Brill},
	organization = {Brill},
	address = {Leuven},
	abstract = {This book reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as {\textquotedblleft}victors{\textquotedblright} and {\textquotedblleft}vanquished{\textquotedblright} to offer a new paradigm for studying representations of past violence across diverse media, from funerary texts to literary works, chronicles, monumental reliefs, and other material artefacts such as ruins. It thus paves the way for a new comparative approach to the study of collective violence in the ancient world.},
	editor = {Sonja Ammann and Helge Bezold and Stephen Germany and Julia Rhyder}
}
@inbook {692567,
	title = {Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees},
	booktitle = {Collective Violence and Memory in the Ancient Mediterranean},
	year = {2024},
	pages = {92{\textendash}109},
	publisher = {Brill},
	organization = {Brill},
	address = {Leiden},
	abstract = {Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive military victories of the Maccabean revolt in the second century BCE{\textemdash}namely, Hanukkah, Nicanor{\textquoteright}s Day, and Simon{\textquoteright}s Day. Paying attention to the similarities and differences between the festal texts of 1 and 2 Maccabees, I argue that the two books employ a common commemorative strategy to foster a positive collective memory of the violence of the Maccabean revolt that could both legitimize the founding figures of the Hasmonean dynasty and compete with the commemorative cultures of other Hellenistic communities. This evidence of commemorative creativity and cultural adaptation by the authors of 1 and 2 Maccabees sheds valuable light on how the memorialization of violence in the ancient Mediterranean was shaped not simply by the ideologies and institutions of discrete societies but also by their intersections and cross-cultural borrowings.},
	author = {Julia Rhyder},
	editor = {Sonja Ammann and Helge Bezold and Stephen Germany and Julia Rhyder}
}
@inbook {692568,
	title = {Cultic Centralization and Deuteronomy{\textquoteright}s Influence in the Pentateuch: The Laws of Deut 12, Exod 20:22{\textendash}26, and Lev 17 Revisited},
	booktitle = {Book-Seams in the Hexateuch II: The Book of Deuteronomy and its Literary Transitions},
	year = {2023},
	pages = {235{\textendash}60},
	publisher = {Mohr Siebeck},
	organization = {Mohr Siebeck},
	address = {T{\"u}bingen},
	author = {Julia Rhyder},
	editor = {Christoph Berner and Harald Samuel and Stephen Germany}
}
@article {692549,
	title = {Gates and Entrances in Ezekiel 40{\textendash}48: The Social Utopia of the Temple Vision},
	journal = {Vetus Testamentum},
	volume = {73},
	number = {4-5},
	year = {2023},
	pages = {752{\textendash}765},
	abstract = {The temple vision of Ezek 40-48 devotes considerable attention to measuring and describing the various gates and entrances of the temple compound. Previous studies have tended to focus on the defensive function of the gates. However, these structures not only bar entry but also facilitate access to the temple under certain ritualized conditions. Offering a close reading of the references to the gates in Ezek 40-48, in which particular roles and activities are associated with specific entrances, this article shows how these architectural features of the temple map a differential system in which social hierarchies are organized according to the level, direction, and timing of access ascribed to different groups and individuals within the temple compound. The article concludes by exploring the significance of the gates for how we understand the literary genre of the temple vision of Ezek 40-48, and in particular its nature as a social utopia.},
	url = {https://doi.org/10.1163/15685330-bja10109},
	author = {Julia Rhyder}
}
@article {697390,
	title = {{\textquotedblleft}The Jewish Pig Prohibition from Leviticus to the Maccabees"},
	journal = {Journal of Biblical Literature},
	volume = {141},
	number = {2},
	year = {2023},
	pages = {221{\textendash}41},
	url = {https://doi.org/10.15699/jbl.1422.2023.3},
	author = {Julia Rhyder}
}
@inbook {692565,
	title = {Politics and Theology in Second Maccabees: Epiphanies, Prayers, and Deaths of Martyrs Revisited},
	booktitle = {Political Theologies in the Hebrew Bible},
	year = {2023},
	pages = {257{\textendash}71},
	publisher = {Brill},
	organization = {Brill},
	address = {Paderborn},
	abstract = {This essay explores the relationship between theology and politics in 2 Maccabees by examining how the book{\textquoteright}s depiction of divine epiphanies, battle prayers, and the deaths of pious Jews together serve to reinforce the image of Judas as God{\textquoteright}s chosen means of ensuring that the people and temple are defended against harm. Each of these aspects of 2 Maccabees, this essay contends, advances a sophisticated {\textquotedblleft}political theology{\textquotedblright} that serves to legitimize the military and cultic agency of the Hasmonean dynasty in Judea. A brief conclusion outlines the significance of the essay{\textquoteright}s main findings for the study of 2 Maccabees and its possible context of composition.},
	url = {https://doi.org/10.30965/9783657790838_017},
	author = {Julia Rhyder},
	editor = {Mark Brett and Rachelle Gilmour}
}
@inbook {692569,
	title = {Divine Authorship: Diverse Images of Yhwh as Legislative Author in the Pentateuch and Beyond  },
	booktitle = {Authorship and the Hebrew Bible},
	year = {2022},
	pages = {155{\textendash}73},
	publisher = {Mohr Siebeck},
	organization = {Mohr Siebeck},
	address = {T{\"u}bingen},
	author = {Julia Rhyder},
	editor = {Sonja Ammann and Katharina Pyschny and Julia Rhyder}
}
@magazinearticle {692578,
	title = {Vergissmeinnicht. Siegesfeiern im hellenistischen Judentum.},
	journal = {Prospektiv},
	volume = {154},
	year = {2022},
	pages = {9},
	author = {Julia Rhyder}
}
@webarticle {692577,
	title = {{\textquotedblleft}Creating a Commentary"},
	journal = {Ancient Jew Review},
	year = {2022},
	url = {https://www.ancientjewreview.com/read/2022/8/9/creating-a-commentary?fbclid=IwAR2faTZ_elvW_FMDHEhVIcq0hly_4aPFZ5e09nAj9TEB0OolbbqW7FezGbs},
	author = {Julia Rhyder}
}
@book {692559,
	title = {Authorship and the Hebrew Bible},
	year = {2022},
	publisher = {Mohr Siebeck},
	organization = {Mohr Siebeck},
	address = {T{\"u}bingen},
	editor = {Sonja Ammann and Katharina Pyschny and Julia Rhyder}
}
@article {692550,
	title = {"Le porc et les interactions d{\textquoteright}Antiochos IV avec les Juifs : une comparaison nouvelle des sources},
	journal = {Revue de Th{\'e}ologie et de Philosophie},
	volume = {154},
	year = {2022},
	pages = {383{\textendash}49},
	author = {Julia Rhyder}
}
@article {692575,
	title = {Review of Liane M. Feldman, The Story of Sacrifice: Ritual and Narrative in the Priestly Source. Forschungen zum Alten Testament 141. T{\"u}bingen: Mohr Siebeck, 2020},
	journal = {Biblica},
	volume = {103},
	number = {2},
	year = {2022},
	pages = {299{\textendash}301},
	author = {Julia Rhyder}
}
@webarticle {692579,
	title = {The Commemoration of War in Early Jewish Festivals },
	journal = {Bible Odyssey},
	year = {2021},
	url = {https://www.bibleodyssey. org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals},
	author = {Julia Rhyder}
}
@book {692560,
	title = {Text and Ritual in the Pentateuch: A Systematic and Comparative Approach },
	year = {2021},
	publisher = {Penn State University Press},
	organization = {Penn State University Press},
	address = {University Park, PA},
	editor = {Christophe Nihan and Julia Rhyder}
}
@proceedings {692561,
	title = {Transforming Memories of Collective Violence. Special issue of Hebrew Bible and Ancient Israel },
	volume = {10},
	number = {1},
	year = {2021},
	pages = {1{\textendash}96},
	editor = {Sonja Ammann and Julia Rhyder}
}
@article {692552,
	title = {{\textquotedblleft}Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor{\textquoteright}s Day" },
	journal = {Hebrew Bible and Ancient Israel},
	volume = {10},
	number = {1},
	year = {2021},
	pages = {76{\textendash}63},
	url = {https://www.mohrsiebeck.com/en/article/festivals-and-violence-in-1-and-2-maccabees-hanukkah-and-nicanors-day-101628hebai-2021-0006?no_cache=1},
	author = {Julia Rhyder}
}
@inbook {692570,
	title = {The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles},
	booktitle = {Text and Ritual in the Pentateuch: A Systematic and Comparative Approach},
	year = {2021},
	pages = {255{\textendash}79},
	publisher = {Penn State University Pres},
	organization = {Penn State University Pres},
	address = {University Park, PA},
	author = {Julia Rhyder},
	editor = {Christophe Nihan and Julia Rhyder}
}
@article {692551,
	title = {{\textquotedblleft}The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25{\textendash}31, 35{\textendash}40" },
	journal = {Hebrew Bible and Ancient Israel},
	volume = {10},
	number = {3},
	year = {2021},
	pages = {301{\textendash}13},
	url = {https://www.mohrsiebeck.com/en/article/the-tent-of-meeting-as-monumental-space-the-construction-of-the-priestly-sanctuary-in-exodus-25-31-35-401-101628hebai-2021-0018?no_cache=1},
	author = {Julia Rhyder}
}
@article {692553,
	title = {Transforming Memories of Collective Violence: Key Methods and Future Directions},
	journal = {Hebrew Bible and Ancient Israel},
	volume = {10},
	number = {1},
	year = {2021},
	pages = {1{\textendash}10},
	url = {https://www.mohrsiebeck.com/en/article/transforming-memories-of-collective-violence-key-methods-and-future-directions-101628hebai-2021-0002?no_cache=1},
	author = {Sonja Ammann and Julia Rhyder}
}
@proceedings {692562,
	title = {La Bible h{\'e}bra{\"\i}que et les manuscrits de la mer Morte. {\'E}tudes en l{\textquoteright}honneur de George Brooke. Special issue of Semitica },
	volume = {62},
	year = {2020},
	pages = {231{\textendash}412},
	editor = {Christophe Nihan and Julia Rhyder}
}
@article {692576,
	title = {Review of Suzanne Boorer, The Vision of the Priestly Narrative: Its Genre and Hermeneutics of Time. Ancient Israel and Its Literature 27. Atlanta: SBL, 2016},
	journal = {Journal of Semitic Studies },
	volume = {65},
	number = {1},
	year = {2020},
	pages = {249{\textendash}52},
	author = {Julia Rhyder}
}
@webarticle {692580,
	title = {Torah (Genesis{\textendash}Deuteronomy) },
	journal = {Bible Odyssey},
	year = {2020},
	url = {https://www.bibleodyssey. org :443/passages/main-articles/torah-genesis-deuteronomy},
	author = {Christophe Nihan and Julia Rhyder}
}
@inbook {692571,
	title = {Unity and Hierarchy: North and South in the Priestly Traditions},
	booktitle = {Yahwistic Diversity and the Hebrew Bible Tracing Perspectives of Group Identity from Judah, Samaria, and the Diaspora in Biblical Traditions},
	year = {2020},
	pages = {109{\textendash}34},
	publisher = {Mohr Siebeck},
	organization = {Mohr Siebeck},
	address = {T{\"u}bingen},
	author = {Julia Rhyder and Bartosz Adamczewski},
	editor = {Benedikt Hensel and Dany Nocquet}
}
@article {692554,
	title = {The Prohibition of Local Butchery in Leviticus 17:3{\textendash}4: The Evidence from the Dead Sea Scrolls},
	journal = {Semitica},
	volume = {62},
	year = {2020},
	pages = {307{\textendash}27},
	url = {https://poj.peeters-leuven.be/content.php?url=article\&id=3288864\&journal_code=SE\&download=yes},
	author = {Julia Rhyder}
}
@book {693140,
	title = {Centralizing the Cult: The Holiness Legislation of Leviticus 17{\textendash}26},
	year = {2019},
	publisher = {Mohr Siebeck},
	organization = {Mohr Siebeck},
	address = {T{\"u}bingen},
	author = {Julia Rhyder}
}
@article {692555,
	title = {{\textquotedblleft}Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment"},
	journal = {Journal of Biblical Literature},
	volume = {138},
	number = {4},
	year = {2019},
	pages = {723{\textendash}42},
	url = {https://www.jstor.org/stable/10.15699/jbl.1384.2019.2},
	author = {Julia Rhyder}
}
@inbook {692574,
	title = {Aaron{\textquoteright}s Vestments in Exodus 28 and Priestly Leadership},
	booktitle = {Debated Authority: Concepts of Leadership in the Pentateuch and the Former Prophets},
	year = {2018},
	pages = {45{\textendash}67},
	publisher = {de Gruyter},
	organization = {de Gruyter},
	address = {Berlin},
	author = {Christophe Nihan and Julia Rhyder},
	editor = {Katharina Pyschny and Sarah Schulz}
}
@inbook {692573,
	title = {Ritual Text and Ritual Practice: Some Remarks on Extra-Sanctuary Slaughter in Leviticus},
	booktitle = {Rites aux Portes},
	year = {2018},
	publisher = {Peter Lang},
	organization = {Peter Lang},
	address = {Bern},
	author = {Julia Rhyder},
	editor = {Patrick M. Michel}
}
@inbook {692572,
	title = {Space and Memory in the Book of Leviticus},
	booktitle = {Scripture as Social Discourse: Social-Scientific Perspectives on Early Jewish and Christian Writings},
	year = {2018},
	publisher = {T\&T Clark},
	organization = {T\&T Clark},
	address = {London},
	author = {Julia Rhyder},
	editor = {Todd Klutz and Casey Strine and Jessica M. Keady}
}
@article {692556,
	title = {{\textquoteleft}The Temple which You Will Build for Me in the Land{\textquoteright}: The Future Sanctuary in a Textual Tradition of Leviticus},
	journal = {Dead Sea Discoveries},
	volume = {24},
	number = {2},
	year = {2017},
	pages = {271{\textendash}300},
	url = {https://www.jstor.org/stable/26570630$\#$metadata_info_tab_contents},
	author = {Julia Rhyder}
}
@article {692557,
	title = {{\textquotedblleft}Holiness Language in 2 Kgs 23? A Note on a Recent Proposal"},
	journal = {Zeitschrift f{\"u}r die alttestamentliche Wissenschaft},
	volume = {127},
	number = {3},
	year = {2016},
	pages = {497{\textendash}501},
	author = {Julia Rhyder}
}
