Articles and book chapters:
"Mixed Conditional-Categorical Syllogisms from Avicenna to Urmawī", History and Philosophy of Logic (2021). DOI: 10.1080/01445340.2021.1978174
To link to this article: https://doi.org/10.1080/01445340.2021.1978174
“Mubārakshāh the Logician: An Elusive Teacher in Mamluk Cairo”, Intellectual History of the Islamicate World 9(2021): 115-139
“Two Fourteenth-Century Philosophers: Ibn Mubarakshah al-Bukhari and Mawlanazade al-Kharziyani”, Oriens 48(2020): 345-366
“The Liar Paradox in Fifteenth-Century Shiraz: The Debate between Jalāl al-Dīn al-Dawānī (d. 1502) and Ṣadr al-Dīn al-Dashtakī (d. 1498)”, British Journal for the History of Philosophy 28(2020): 251-275. (https://doi.org/10.1080/09608788.2019.1616156). Awarded the Rogers Prize for the best published article in the journal in 2020 (https://bshp.org.uk/news/rogers-prize-2020/)
“Dashtakī (d. 1498) and Dawānī (d. 1502) on the Analysis of Existential Propositions”, Oriens 47(2019): 365-388
“Books on Logic (manṭiq) and Dialectics (jadal)”, in G. Necipoğlu, C. Kafadar, & C. Fleischer (eds.), Treasures of Knowledge: An Inventory of the Ottoman Palace Library (1502/3-1503/4), Volume I: Essays (Leiden: Brill, 2019), pp. 891-906.
“al-Kūrānī, Ibrāhīm” in Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl).
“al-Mallawī, Ahmad” in Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl).
“al-Akhḍarī, ʿAbd al-Raḥmān”, Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl). 2019
“al-ʿArabshāhī, Mīr Abū l-Fatḥ”, Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl). 2018
“al-Isfarāyīnī, ʿIṣām al-Dīn”, Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl). 2018
“al-Kātibī al-Qazwīnī”, Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl). 2018
“Takmīl al-manṭiq: A Sixteenth-Century Arabic Manual on Logic”, in A. Gheissari, J. Walbridge & A. Alwishah (eds.), Illuminationist Texts and Textual Studies: Essays in Memory of Hossein Ziai (Leiden: Brill, 2018), pp. 199-256
“Rethinking the Canons of Islamic Intellectual History”, in S. Schmidtke (ed.), Near and Middle Eastern Studies at the Institute for Advanced Studies, Princeton (1935-2018). (Piscataway, NJ: Gorgias Press, 2018), pp. 154-163.
“The Transformation of Eastern Arabic Logic in the Fourteenth and Fifteenth Centuries”, in A. Abu Husayn, T. Khalidi & S. Mourad (eds.), In the House of Understanding: Histories in Memory of Kamal S. Salibi (Beirut: American University of Beirut Press, 2017), pp. 389-404
“Does a Proposition Have Three Parts or Four? A Debate in Later Arabic Logic”, Oriens 44(2016): 301-331.
“Arabic Logic after Avicenna”, in The Cambridge Companion to Medieval Logic, edited by C. Dutilh-Novaes & S. Read (Cambridge University Press, 2016), pp. 67-93.
“Ahmad al-Mallawi (d.1767): Commentary on the immediate implications of hypothetical propositions”, in K. El-Rouayheb & S. Schmidtke (eds.) Oxford Handbook of Islamic Philosophy (Oxford University Press, 2016), pp. 509-534.
“Must God tell us the truth? A problem in Ash’ari theology”, in B. Sadeghi, A. Ahmed, A. Silverstein & R. Hoyland (eds.) Islamic Cultures, Islamic Contexts: Essays in Honour of Professor Patricia Crone (Leiden: Brill: 2015), pp. 411-429.
“Theology and Logic”, in The Oxford Handbook of Islamic Theology, edited by S. Schmidtke (Oxford University Press, 2015), pp. 408-431.
“The Rise of Deep Reading in Early-Modern Ottoman Scholarly Culture”, in S. Pollock, B. Elman & K. Chang (eds.), World Philology (Harvard University Press, 2014), pp. 201-224.
“al-Damanhuri, Aḥmad”, Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl). 2013
“al-Bulaydi, Muhammad al-Hasani“, in Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl) 2013
“Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions”, Arabic Sciences and Philosophy 22(2012): 69-90.
“Logic in the Arab & Islamic World”, in Encyclopaedia of Medieval Philosophy, ed. H. Lagerlund (Dordrecht: Springer, 2011), 686-692.
“al-Khunaji, Afdal al-Din”, in Encyclopaedia of Islam, THREE. Edited by G. Krämer, D. Matringe, J. Nawas & E. Rowson (http://www.brillonline.nl) 2011.
“Heresy & Sufism in the Arabic-Islamic World, 1550-1750: Some Preliminary Observations”, Bulletin of the School of Oriental and African Studies 73(2010): 357–380.
“From Ibn Hajar al-Haytami (d.1566) to Khayr al-Din al-Alusi (d.1899): Changing Views of Ibn Taymiyya amongst Sunni Islamic Scholars”, in S. Ahmed & Y. Rapoport (eds.), Ibn Taymiyya & His Times (Karachi: Oxford University Press, 2010), pp. 269-318.
“Impossible Antecedents & Their Consequences: Some Thirteenth-Century Arabic Discussions”, History and Philosophy of Logic 30(2009): 209-225
“al-Burini, Hasan”, in C. Kafadar, H. Karateke & C. Fleicher (eds.) Historians of the Ottoman Empire (http://www.ottomanhistorians.com) 2008
“The Myth of ‘The Triumph of Fanaticism’ in the Seventeenth-Century Ottoman Empire” Die Welt des Islams 48(2008): 196-221
“Opening the Gate of Verification: The Forgotten Arabic-Islamic Florescence of the Seventeenth Century” International Journal of Middle East Studies 38(2006): 263-281
"Was there a Revival of Logical Studies in Eighteenth-Century Egypt?" Die Welt des Islams 45(2005): 1-19
"The Love of Boys in Arabic Love-Poetry of the Early Ottoman Period, 1500-1800" Middle Eastern Literatures 8(2005): 3-22
"Sunni Muslim Scholars on the Status of Logic, 1500-1800", Islamic Law and Society 11(2004): 213-232
Book Reviews:
Review of S. Brentjes, Teaching and Learning the Sciences in Islamicate Societies (800-1700). In Journal of Education 49(2020): 727-729
Review of M. Shaykh, Ottoman Puritanism and Its Discontents: Aḥmad al-Rūmī al-Āqḥiṣārī and the Qāḍīzādelīs. In Journal of Islamic Studies 30(2019): 244-246.
Review of U. Rudolph, al-Maturidi and the Development of Sunni Theology in Samarqand. In Journal of Near Eastern Studies 75(2016): 413-416.
Review of K. Garden, The First Islamic Reviver and of A. Yaqub (trans.), al-Ghazali’s Moderation in Belief. In Journal of the American Oriental Society 136(2016): 455-458
Review of J. Walbridge, God and Logic in Islam: The Caliphate of Reason. In Journal of the American Oriental Society 132(2012): 161-164
Review of J. E. Lowry & D.J. Stewart (eds.), Essays in Arabic Literary Biography, 1350-1850. In Middle Eastern Literatures 14(2011): 219-222.
Review of S. Reichmuth, The World of Murtada al-Zabidi (1732-1791): Life, Networks and Writings. In Die Welt des Islams 50(2010): 306-308.
Review of Amir Ljubovic, The Works in Logic by Bosniak Authors in Arabic. In Journal of the American Oriental Society 129(2009): 695-698.
Review of Elyse Semerdjian, “Off the Straight Path”: Illicit Sex, Law, and Community in Ottoman Aleppo. In American Historical Review 114(2009): 1574.
Review of Joseph Massad, Desiring Arabs. In Middle East Report 245(2007): 44.
Review of Dror Ze’evi, Producing Desire: Changing Sexual Discourses in the Ottoman Middle East, 1500-1900. In H-Levant (June 2007). Republished in MRZine 14/02/2008.
Review of W.G. Andrews & M. Kalpakli, The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society. In MESA Bulletin 39(2005): 274-275.
Review of G. S. Rentz (ed. W. Facey), The Birth of the Islamic Reform Movement in Saudi Arabia: Muhammad b. Abd al-Wahhab (1703/4-1792) and the Beginnings of the Unitarian Empire in Arabia. In Islam and Christian-Muslim Relations 16(2005): 440-441.