@book {690794,
	title = {Ibn Wasil: Commentary on the Jumal on Logic by Khunaji},
	year = {2022},
	author = {El-Rouayheb, Khaled}
}
@book {672265,
	title = {The Development of Arabic Logic, 1200-1800},
	year = {2019},
	publisher = {Schwabe Verlag},
	organization = {Schwabe Verlag},
	address = {Basel},
	author = {El-Rouayheb, Khaled}
}
@book {672266,
	title = {Oxford Handbook of Islamic Philosophy},
	year = {2016},
	publisher = {Oxford University Press},
	organization = {Oxford University Press},
	address = {Oxford},
	author = {El-Rouayheb, Khaled and Schmidtke, Sabine}
}
@book {342771,
	title = {Islamic Intellectual History in the Seventeenth-Century: Scholarly Currents in the Ottoman Empire and the Maghreb},
	year = {2015},
	note = {"A labor of admirable erudition, this book by Professor Khaled El-Rouayheb establishes a new standard for the intellectual history of Islam in general and for Ottoman intellectual history in particular. By focusing on the hitherto unexplored technical arguments of the textual traditions and by deftly placing them within the larger systems in which they developed, the author goes far beyond previous studies of Ottoman intellectual history that concerned themselves primarily with the social, cultural and legal locations of ideas. The history of ideas has finally taken center stage in Islamic studies as the guiding principle of intellectual history. This is pioneering work."\&nbsp;Asad Q. Ahmed, University of California, Berkeley

"A book like this would rank as a fine piece of scholarship in the intellectual history of any time and place. For the Islamic world of the sixteenth to eighteenth centuries, it transforms the field almost beyond recognition."\&nbsp;Michael Cook, Princeton University
"Khaled El-Rouayheb{\textquoteright}s Islamic Intellectual History in the Seventeenth Century is a most welcome contribution to an understudied subject and period, which sets out to challenge many preconceived notions of intellectual and scientific sclerosis. The author sets a perfect example as to how a period stigmatized by such negative perceptions should be investigated. Rather than seeking some Islamic {\textquoteleft}Renaissance{\textquoteright} or {\textquoteleft}Enlightenment{\textquoteright}, he simply sets out to look at which significant works were produced during the period that contradict this general opinion, in order to understand the dynamics of reflection, transmission, inspiration and emulation in an interconnected Ottoman/Islamic world. The result is a meticulous and fascinating intellectual history enriched by textual and network analysis."\&nbsp;Edhem Eldem, Bo{\u g}azi{\c c}i University
"In Islamic Intellectual History in the Seventeenth Century, Khaled El-Rouayheb probes taḥqiq or {\textquoteleft}verification{\textquoteright}, whether based on dialectic, deep reading, or mystical illumination. In the process, he uncovers a vibrant intellectual world throughout the Ottoman Empire, North Africa and beyond. This is a groundbreaking work on the Islamic intellectual history of the early modern period."\&nbsp;Th. Emil Homerin, University of Rochester
"Khaled El-Rouayheb{\textquoteright}s groundbreaking study deals with Islamic intellectual history in the Ottoman Empire and North Africa during the seventeenth century - a century that was until now thought to be devoid of any intellectual achievements worth mentioning. {\textellipsis} Both the geographical scope of this book and its analytical depth set an entirely new benchmark for any future study of Islamic intellectual thought in the so-called post-classical period."\&nbsp;Sabine Schmidtke, Institute for Advanced Study, School of Historical Studies
},
	pages = {416},
	publisher = {Cambridge University Press},
	organization = {Cambridge University Press},
	address = {Cambridge},
	abstract = {For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured {\textendash} and text-centered {\textendash} understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory.



The first in-depth exploration of the intellectual concerns and trends among the scholars (ulema) of the Ottoman Empire and the Maghreb in the seventeenth century
Challenges received notions about intellectual stagnation in the period
Gives a pioneering overview of major intellectual currents in the Islamic world on the eve of modernity

},
	url = {http://www.cambridge.org/us/academic/subjects/history/history-ideas-and-intellectual-history/islamic-intellectual-history-seventeenth-century-scholarly-currents-ottoman-empire-and-maghreb}
}
@book {342766,
	title = {Kashf al-asrar {\textquoteright}an ghawamid al-afkar by Afdal al-. Din al-Khunaji (d.1248)},
	year = {2010},
	pages = {488},
	publisher = {Free University of Berlin, Institute for Islamic Studies \& Iranian Institute for Philosophy},
	organization = {Free University of Berlin, Institute for Islamic Studies \& Iranian Institute for Philosophy},
	edition = {Islamic Philosophy and Theology. Texts and Studies},
	address = {Berlin \& Tehran},
	abstract = {Edition (with introduction \&amp; notes) of Afdal al-Din al-Khunaji (d.1248), Kashf al-asrar {\textquoteleft}an ghawamid al-afkar},
	url = {http://www.amazon.com/al-Asrar-Ghawamid-al-Afkar-Philosophy-Theology/dp/9648036594}
}
@book {342761,
	title = {Relational Syllogisms \&amp; the History of Arabic Logic, 900-1900},
	year = {2010},
	publisher = {Brill},
	organization = {Brill},
	address = {Leiden},
	abstract = {Relational inferences are a well-known problem for Aristotelian logic. This book charts the development of thinking about this problem by logicians writing in Arabic from the ninth to the nineteenth century. It shows that that the development of Arabic logic did not - as is often supposed - come to an end in the fourteenth century.},
	url = {http://booksandjournals.brillonline.com/content/books/9789004190993}
}
@book {342741,
	title = {Before Homosexuality in the Arabic-Islamic World, 1500-1800},
	year = {2005},
	pages = {208},
	publisher = {Chicago University Press},
	organization = {Chicago University Press},
	address = {Chicago},
	abstract = {
	Attitudes toward homosexuality in the pre-modern Arab-Islamic world are commonly depicted as schizophrenic{\textemdash}visible and tolerated on one hand, prohibited by Islam on the other. Khaled El-Rouayheb argues that this apparent paradox is based on the anachronistic assumption that homosexuality is a timeless, self-evident fact to which a particular culture reacts with some degree of tolerance or intolerance. Drawing on poetry, biographical literature, medicine, dream interpretation, and Islamic texts, he shows that the culture of the period lacked the concept of homosexuality.

},
	url = {http://press.uchicago.edu/ucp/books/book/chicago/B/bo3613572.html}
}
