@book {650428,
	title = {The Proper Dignity of Human Being},
	year = {Forthcoming},
	publisher = {Harvard University Press},
	organization = {Harvard University Press},
	address = {Cambridge, MA},
	author = {Sean Dorrance Kelly}
}
@article {697304,
	title = {From Redemption to Proper Dignity: Being Human in a Technological Age in The Philosopher, Vol. 110, No. 2 (Winter 2022), pp. 111-119.},
	journal = {The Philosopher},
	volume = {110},
	number = {2},
	year = {2022},
	pages = {111-119},
	author = {Sean D. Kelly}
}
@webarticle {687506,
	title = {A Genealogy of Redemption in the Western Tradition, Part II},
	journal = {Philosophy and Technology Blog of the American Philosophical Association},
	year = {2021},
	author = {Sean D. Kelly}
}
@webarticle {687505,
	title = {A Genealogy of Redemption in the Western Tradition, Part I},
	journal = {Philosophy and Technology Blog of the American Philosophical Association},
	year = {2021},
	author = {Sean D. Kelly}
}
@audiovisual {687507,
	title = {Interview on the Lex Fridman Podcast: Existentialism, Nihilism, and the Search for Meaning},
	journal = {The Lex Fridman Podcast},
	year = {2021},
	author = {Sean D. Kelly}
}
@inbook {674100,
	title = {Wondering at the Inhuman Gaze},
	booktitle = {Perception and the Inhuman Gaze},
	year = {2020},
	publisher = {Routledge},
	organization = {Routledge},
	address = {New York},
	abstract = {The inhuman gaze, on at least one interpretation, is the gaze had by whatever is inhuman. Things are inhuman, but in an important sense so is God. In this paper I juxtapose the medieval understanding of the ground of being with a more familiar early 20th century understanding. Nicholas of Cusa, in the 15th century, proposed to use the apparently omnivoyant gaze of certain icons to help those under his care to experience the world as replete with the gaze of God. In Kafka{\textquoteright}s work, by contrast, we meet a debased image of God, where he is presented as an alienated and estranged, but never dying, useless object. The point is not that either of these experiences is correct. It is instead that there is something extraordinary, something wonderful, in the possibility of such a radical transformation in human experience over the course of history.},
	author = {Sean Dorrance Kelly},
	editor = {Anya Daly}
}
@magazinearticle {650429,
	title = {A Philosopher Argues that an AI Can Never be an Artist},
	journal = {MIT Technology Review},
	year = {2019},
	author = {Sean Dorrance Kelly}
}
@newspaperarticle {650426,
	title = {Waking Up to the Gift of Aliveness},
	journal = {New York Times},
	year = {2017},
	author = {Sean Dorrance Kelly}
}
@report {650434,
	title = {General Education Review Committee Final Report},
	year = {2016},
	url = {http://generaleducation.fas.harvard.edu/files/gened/files/gerc_final_report.pdf},
	author = {General Education Review Committee}
}
@report {650432,
	title = {Harvard General Education Review Interim Report},
	year = {2015},
	author = {General Education Review Committee}
}
@report {650427,
	title = {Mapping the Future: The Teaching of the Arts and Humanities at Harvard College},
	year = {2013},
	author = {Harvard Working Group on the Arts and Humanities}
}
@newspaperarticle {650435,
	title = {Watson Still Can{\textquoteright}t Think},
	journal = {New York Times},
	year = {2011},
	author = {Sean Dorrance Kelly and Hubert L. Dreyfus}
}
@article {650423,
	title = {Saving the Sacred from the Axial Revolution},
	journal = {Inquiry},
	volume = {54},
	number = {2},
	year = {2011},
	pages = {195-203},
	author = {Sean Dorrance Kelly and Hubert Dreyfus}
}
@book {650421,
	title = {All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age},
	year = {2011},
	pages = {256},
	publisher = {Free Press},
	organization = {Free Press},
	address = {New York},
	author = {Sean Dorrance Kelly and Hubert L. Dreyfus}
}
@newspaperarticle {650424,
	title = {Navigating Past Nihilism},
	journal = {New York Times},
	year = {2010},
	author = {Sean Dorrance Kelly}
}
@article {650420,
	title = {Content and Constancy:  Phenomenology, psychology, and the content of perception},
	journal = {Philosophy and Phenomenological Research},
	volume = {76},
	number = {3},
	year = {2008},
	pages = {682-690},
	author = {Sean Dorrance Kelly}
}
@magazinearticle {622539,
	title = {Husserl{\textquoteright}s Phenomenology},
	journal = {Times Literary Supplement},
	volume = {n.5482},
	year = {2008},
	pages = {8-9},
	author = {Sean Dorrance Kelly}
}
@article {621205,
	title = {"Heterophenomenology: Heavy-handed slight-of-hand"},
	journal = {Phenom Cogn Sci Springer Science _ Business Media B.V.2007},
	year = {2007},
	author = {Sean D. Kelly and Hubert Dreyfus}
}
@article {621206,
	title = {Notes on Embodiment in Homer },
	journal = {Moving Bodies, 4, no. 2 (Oslo:  The Norwegian School of Sport Sciences)},
	volume = {4},
	number = {no.2},
	year = {2007},
	author = {Sean Kelly and Hubert Dreyfus}
}
@article {621601,
	title = {On The Demonstration of Blindsight in Monkeys},
	journal = {The Authors, Mind \& Language},
	volume = {21},
	number = {4},
	year = {2006},
	pages = {475-483},
	abstract = {Abstract : The work of Alan Cowey and Petra Stoerig is often taken to have shown\&nbsp;that, following lesions analogous to those that cause blindsight in humans, there is\&nbsp;blindsight in monkeys. The present paper reveals a problem in Cowey and Stoerig {\textquoteright} s\&nbsp;case for blindsight in monkeys. The problem is that Cowey and Stoerig {\textquoteright} s results would\&nbsp;only provide good evidence for blindsight if there is no difference between their two\&nbsp;experimental paradigms with regard to the sorts of stimuli that are likely to come to\&nbsp;consciousness. We show that the paradigms could differ in this respect, given the\&nbsp;connections that have been shown to exist between working memory, perceptual load,\&nbsp;attention, and consciousness.},
	author = {Sean Dorrance Kelly and Christopher Mole}
}
@article {621207,
	title = {A Moment to Reflect Upon Perceptual Synchrony},
	journal = {Journal of Cognitive Neuroscience},
	volume = {18},
	year = {2006},
	pages = {1663-1665}
}
@article {621602,
	title = {Closing the Gap: Phenomenology and Logical Analysis},
	journal = {The Harvard Review of Philosophy},
	volume = {XIII},
	number = {2},
	year = {2005},
	author = {Sean Dorrance Kelly}
}
@inbook {621612,
	title = {The Puzzle of Temporal Experience},
	booktitle = {Cognition and Neuroscience},
	year = {2005},
	publisher = {Cambridge University Press},
	organization = {Cambridge University Press},
	address = {Cambridge},
	author = {Sean Dorrance Kelly},
	editor = {Andy Brook and Kathleen Akins}
}
@inbook {621605,
	title = {Reference and Attention: A Difficult Connection},
	booktitle = {Philosophical Studies},
	volume = {120},
	year = {2004},
	pages = {277-286},
	publisher = {Kluwer Academic Publishers},
	organization = {Kluwer Academic Publishers},
	address = {Netherlands },
	author = {Sean Dorrance Kelly}
}
@inbook {621611,
	title = {Seeing Things in Merleau-Ponty},
	booktitle = {Cambridge Companion to Merleau-Ponty},
	year = {2004},
	pages = {74-110},
	publisher = {Cambridge University Press},
	organization = {Cambridge University Press},
	address = {Cambridge},
	author = {Sean Dorrance Kelly},
	editor = {Taylor Carman}
}
@inbook {621607,
	title = {Merleau-Ponty on the Body},
	booktitle = {Ratio (new series)},
	volume = {XV},
	year = {2002},
	pages = {0034-0006},
	publisher = {Blackwell Publishers Ltd.},
	organization = {Blackwell Publishers Ltd.},
	edition = {4},
	address = {Oxford, UK and Malden, MA, USA},
	abstract = {Abstract : The work of Alan Cowey and Petra Stoerig is often taken to have shown\&nbsp;that, following lesions analogous to those that cause blindsight in humans, there is\&nbsp;blindsight in monkeys. The present paper reveals a problem in Cowey and Stoerig {\textquoteright} s\&nbsp;case for blindsight in monkeys. The problem is that Cowey and Stoerig {\textquoteright} s results would\&nbsp;only provide good evidence for blindsight if there is no difference between their two\&nbsp;experimental paradigms with regard to the sorts of stimuli that are likely to come to\&nbsp;consciousness. We show that the paradigms could differ in this respect, given the\&nbsp;connections that have been shown to exist between working memory, perceptual load,\&nbsp;attention, and consciousness.},
	author = {Sean Dorrance Kelly}
}
@inbook {621613,
	title = {Husserl and Phenomenology},
	booktitle = {The Blackwell Guide to Continental Philosophy},
	year = {2002},
	pages = {112-142},
	publisher = {Blackwell Publishers},
	organization = {Blackwell Publishers},
	address = {Oxford},
	author = {Sean Dorrance Kelly},
	editor = {Robert Solomon and D Blackwell}
}
@article {621606,
	title = {Demonstrative Concepts and Experience},
	journal = {The Philosophical Review},
	volume = {110},
	number = {3},
	year = {2001},
	pages = {397-420},
	author = {Sean Dorrance Kelly}
}
@article {621609,
	title = {The Non-conceptual Content of Perceptual Experience: Situation Dependance and Fineness of Grain },
	journal = {Philosophy and Phenomenological Research},
	volume = {62},
	number = {1},
	year = {2001},
	author = {Sean Dorrance Kelly}
}
@article {622542,
	title = {Phenomenology, Dynamical Neural Networks, and Brain Function},
	journal = {Philosophical Psychology},
	volume = {13},
	number = {2},
	year = {2000},
	url = {https://www-tandfonline-com.ezp-prod1.hul.harvard.edu/doi/abs/10.1080/09515080050075690},
	author = {Sean Dorrance Kelly and Donald Borrett and Hon Kwan}
}
@article {622540,
	title = {Review of Andy Clark: Being There},
	journal = {Mind},
	volume = {109},
	number = {433},
	year = {2000},
	pages = {138-143},
	author = {Sean Dorrance Kelly}
}
@article {622541,
	title = {Bridging Embodied Cognition and Brain Function: the Role of Phenomenology},
	journal = {Philosophical Psychology},
	volume = {13},
	number = {2},
	year = {2000},
	url = {https://www-tandfonline-com.ezp-prod1.hul.harvard.edu/doi/abs/10.1080/09515080050075744},
	author = {Sean Dorrance Kelly and Donald Borrett and Hon Kwan}
}
@book {650430,
	title = {The Relevance of Phenomenology to the Philosophy of Language and Mind},
	year = {2000},
	publisher = {Routledge},
	organization = {Routledge},
	address = {New York},
	author = {Sean Dorrance Kelly}
}
@inbook {621614,
	title = {Grasping at Straws: Motor Intentionality and the Cognitive Science of Skilled Behavior},
	booktitle = {Heidegger, Coping, and Cognitive Science:  Essays in Honor of Hubert L. Dreyfus - Vol. II},
	volume = {II},
	year = {2000},
	pages = {161-177},
	publisher = {MIT Press},
	organization = {MIT Press},
	address = {Cambridge, MA, USA},
	author = {Sean Dorrance Kelly},
	editor = {Mark Wrathall and Jeff Malpas}
}
@article {621608,
	title = {What do we see (When we do)?},
	journal = {Philosophical Topics (Fall 1999)},
	volume = {27},
	number = {2},
	year = {1999},
	pages = {107-128}
}
@article {621610,
	title = {Existential Phenomenology and Cognitive Science},
	journal = {Electronic Journal of Analytic Philosophy (special issue devoted to Philosophy and Cognitive Science)},
	volume = {spring},
	year = {1996},
	author = {Sean Dorrance Kelly and Mark Wrathall}
}
